Say: From My laws the sweet-smelling savour of My garment can be smelled, and by their aid the standards of Victory will be planted upon the highest peaks. The Tongue of My power hath, from the heaven of My omnipotent glory, addressed to My creation these words: “Observe My commandments, for the love of My beauty.”
Assist ye, O My people, My chosen servants who have arisen to make mention of Me among My creatures and to exalt My Word throughout My realm. These, truly, are the stars of the heaven of My loving providence and the lamps of My guidance unto all mankind. But he whose words conflict with that which hath been sent down in My Holy Tablets is not of Me. Beware lest ye follow any impious pretender. These Tablets are embellished with the seal of Him Who causeth the dawn to appear, Who lifteth up His voice between the heavens and the earth. Lay hold on this Sure Handle and on the Cord of My mighty and unassailable Cause.
O people of the Bayan! We, verily, set foot within the School of God when ye lay slumbering; and We perused the Tablet while ye were fast asleep. By the one true God! We read the Tablet ere it was revealed, while ye were unaware, and We had perfect knowledge of the Book when ye were yet unborn. These words are to your measure, not to God’s. To this testifieth that which is enshrined within His knowledge, if ye be of them that comprehend; and to this the tongue of the Almighty doth bear witness, if ye be of those who understand. I swear by God, were We to lift the veil, ye would be dumbfounded.
Adorn your heads with the garlands of trustworthiness and fidelity, your hearts with the attire of the fear of God, your tongues with absolute truthfulness, your bodies with the vesture of courtesy. These are in truth seemly adornings unto the temple of man, if ye be of them that reflect. Cling, O ye people of Baha, to the cord of servitude unto God, the True One, for thereby your stations shall be made manifest, your names written and preserved, your ranks raised and your memory exalted in the Preserved Tablet. Beware lest the dwellers on earth hinder you from this glorious and exalted station. Thus have We exhorted you in most of Our Epistles and now in this, Our Holy Tablet, above which hath beamed the Day-Star of the Laws of the Lord, your God, the Powerful, the All-Wise.
Call then to mind these words which have streamed forth, in tribute to this Revelation, from the Pen of Him Who was My Herald, and consider what the hands of the oppressors have wrought throughout My days. Truly they are numbered with the lost. He said: “Should ye attain the presence of Him Whom We shall make manifest, beseech ye God, in His bounty, to grant that He might deign to seat Himself upon your couches, for that act in itself would confer upon you matchless and surpassing honour. Should He drink a cup of water in your homes, this would be of greater consequence for you than your proffering unto every soul, nay unto every created thing, the water of its very life. Know this, O ye My servants!”
Various petitions have come before Our throne from the believers, concerning laws from God, the Lord of the seen and the unseen, the Lord of all worlds. We have, in consequence, revealed this Holy Tablet and arrayed it with the mantle of His Law that haply the people may keep the commandments of their Lord.
This elaboration of the law will be enacted by the Universal House of Justice under the authority conferred upon it by Baha’u’llah Himself. In one of His Tablets Abdu’l-Baha elucidates this principle:
He had already laid down, by the revelation of further prophecies and warnings, and by the establishment of subsidiary ordinances designed to supplement the provisions of His Most Holy Book. These were recorded in unnumbered Tablets, which He continued to reveal until the last days of His earthly life…
He who hath divorced his wife may choose, upon the passing of each month, to remarry her when there is mutual affection and consent, so long as she hath not taken another husband. Should she have wed again, then, by this other union, the separation is confirmed and the matter is concluded unless, clearly, her circumstances change. Thus hath the decree been inscribed with majesty in this glorious Tablet by Him Who is the Dawning-place of Beauty.
6. And Brahmâ Sahampati adjusted his upper robe so as to cover one shoulder, and putting his right knee on the ground, raised his joined hands towards the Blessed One, and said to the Blessed One: ‘Lord, may the Blessed One preach the doctrine! May the perfect One preach the doctrine! There are beings whose mental eyes are darkened by scarcely any dust; but if they do not hear the doctrine, they cannot attain salvation. These will understand the doctrine.’
7. Thus spoke Brahmâ Sahampati; and when he had thus spoken, he further said: ‘The Dhamma hitherto manifested in the country of Magadha has been impure, thought out by contaminated men. But do thou now open the door of the Immortal2; let them hear the doctrine discovered by the spotless One!
‘As a man standing on a rock, on mountain’s p. 87 top, might overlook the people all around, thus, O wise One, ascending to the highest palace of Truth, look down, all-seeing One, upon the people lost in suffering, overcome by birth and decay,–thou, who hast freed thyself from suffering!
‘Arise, O hero; O victorious One! Wander through the world, O leader of the pilgrim band, who thyself art free from debt. May the Blessed One preach the doctrine; there will be people who can understand it!’
• In a Talk given by the Master, Abbas Effendi, in Acca, he said:
“Our spiritual perception, our inward sight must be opened, so that we see the signs and traces of God’s Spirit in everything. Everything can speak to us of God; everything can reflect to us the Light of the Spirit. When we look at people, we must look at them for the spirit that is in them: we must see them in their relation to God,–that they are His creatures and belonging to Him. We must not look at the faults and imperfections of people, but at the spirit within which causes them to live. Therefore when we look at a man, and love and praise him, the praise is for the signs of God upon him. We must always strive to have a heart clear and pure, so that the Light of the Spirit may be reflected from it in all its fulness.”
• “These supreme, holy souls” (the prophets or manifestations) “are God-like in their attributes. The garments in which they appear are different, but the attributes are the same. In their real and intrinsic power, they show forth the Perfection of God. The reality of God in them never varies; only the garment in which the Primal Reality is clothed is different according to the time and place of their appearance and declaration to the world. One day it is the garment of Abraham, then Moses, then Jesus, then Baha’u’llah. Knowledge of this oneness is true enlightenment. Some see the garment only and worship the Personality; some see the reality and worship in spirit and in truth.
• Men see the garment and are blind to the reality; worship the Personality and do not know the Truth, the Light itself. Some worship the Tree of Life, but do not eat of the blessed Fruit of the Tree. Therefore differences and disagreements arise in religious belief. If all men ate of the Fruit itself, they could never disagree. . . . Terms are of no importance. The Fruits of the Tree should be our desire.
• For all classes the Buddha has the same message: the great reality is character; all else are shadows not worth pursuing, for none of them strengthens moral fibre, and all alike are tainted with “desire”.
• The point is no one else can teach you about what you know in your soul. If someone else could know your soul better than you, there would be no need for you. You wouldn’t be here! The only guru, the only teacher, you’ll ever need is the one inside yourself.